Yarn paintings

Huichol yarn painting is a traditional artistic technique that is used for recording dreams, visions, myths, and the innermost personal prayers of the artists. Because the Huichol language is non-written, these story boards are used to express the beauty and wisdom of the ancient Huichol cultural tradition. Huichol artists can be thought of as modern day scribes.

Click here to see more Huichol yarn paintings.

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Bildungs TV – The Huichol indians on German television

Leopoldine Ganser made an item about the Huichol indians on ‘Bildungs TV’.

Link: Bildungs.TV – bildungsthemen – Top Events – Huicholindianer.

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Jaguar masks

For the Huichol indians everything alive and dead is sacred. Animals and masks figure prominently in their beaded art. These Jaguar masks are wonderfull examples of Huichol craftsmanship.

Huichol Indian Guitar

The Hermes Music Foundation has given this rare spiritual gift to Bellas Artes Alliance to raise funds for producing events that promote, preserve and advance Latino music, art and culture. “Hermes has provided very few of these guitars. They have been prepared well in advance and only for very special people and artists such as Carlos Santana, Ricky Martin, and Deepak Chopra, among others.”

The guitar is being raffled by Latinitas on behalf of Bellas Artes Alliance. The drawing will be held on Saturday, March 17, 2011, at the Pan Americana Festival  Held at Emma S. Barrientos Mexican American Cultural Center, 600 River Street, Austin, TX 78701. For more information, or to purchase a ticket, please leave a message at 512-282-9112 or contact lramirez@bellasartesalliance.com.

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Beaded eclipses

The eclipse has special meaning for the Huichol, because it represents the eclipse of July 11 1991 at 10:21 a.m. Pacific Coast time. This is the sixth sun according to the ancient Meso-American Calendars of the Maya. When Cortez arrived it was the begining of the fifth sun. As we all know, Cortez changed their world more than any other force they had ever encountered in their past. Evidently they are expecting some large scale Earth changes according to their divine cosmology.

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“Mexibeads”

Christian Louboutin made this Huichol inspirated pumps for spring/summer 2012. Mexibeads will retail at £1,732 at Louboutin World; a relatively high price point even for the brand that undoubtedly reflects the intricate beading that gives the shoe its Mexican character. The beads positively shimmer, and are embedded on a luxe satin canvas.

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“Los Huicholes” by Luis Covarrubias

These paintings are made by Mexican artist Luis Covarrubias, it depicts a Huichol woman surrounded by typical Huichol artesanias, including yarn “paintings,” a woven morral, “god’s eyes,” and a beaded gourd. The woman is wearing an embroidered quechq and on the second painting a woman playing a violin.

The Huichol Center for Cultural Survival and the Traditional Arts

The Huichol Center:

Many miles away, in the desert region of San Luis Potosi, in an area that has been designated by UNESCO as a world biodiversity reserve, the aquifers and ecosystems are under siege by mining companies and agro business polluters who have illegally obtained land, water and mining rights. While the Huichols hold title to their lands in their mountain homeland, they do not have formal title to the sacred sites on these desert lands that they consider to be their primordial paradise.

 Their annual migration to this peyote habitat, “Wirikuta”, is the root of their cultural identity because it honors a sacred covenant between the Huichol people and their creators. The collection of sacred waters from the springs in this desert oasis and the harvesting of peyote for their ceremonies are a cornerstone of Huichol ceremonial life.

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Save Wirikuta!

REAL DE CATORCE, Mexico – From atop the sun-scoured mountain called Cerro Quemado, the vast basin below might seem like any other desolate corner of the northern Mexico desert. Ribbons of asphalt and dirt cut through dun-colored landscape choked with cactus, creosote and the occasional tree. Trains, as if trudging ants from these heights, move north toward the border and on to Houston bearing auto parts, clothing and other treasures conjured by Mexican and Chinese hands.

Yet this expanse of apparent nothing is anything but. This is Wirikuta, the hallucinogenic holy land of a tiny and long-besieged indigenous nation called the Huichol. From this very mountain, many Huichol believe, was born the sun and the world as we know it.

Unfortunately for the Huichol, the mountains that cradle the Cerro Quemado also begat some of the planet’s richest veins of silver, which for more than two centuries filled the vaults of Spanish kings and local grandees alike.

Now, Canadian- financed plans to tap those arteries anew have set soul searchers against wealth seekers in a fresh echo of the nearly 500-year contest for Mexico’s essence.

“All this area is sacred,” said Marciano de la Cruz, 34, a Huichol who sells handicrafts in Real de Catorce, the crumbling town that since the late 18th century anchored the dozens of mines that once operated here. “Why can’t they put the mine somewhere else?”

In another age, the worries of the Huichols might have been ignored, the new mine opened with little fanfare.

 

But the 1994 Maya uprising in southernmost Chiapas has sensitized many Mexicans to indigenous concerns and beliefs. Advocacy groups have flourished, pushing ecology and human rights and economic fairness. So the Huichol’s cause has gained strength as environmentalists, anthropologists, New Age devotees and protesters of the “occupy everything” stripe lined up behind it. Continue reading

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